Ippān ro reṃṃan
Jeej in ejjab aikuj kein kaṃool — ej juon menin leḷọk, jab juon kaṃool. Im eḷaññe bōraṃ ej aenōṃṃan wōt ñe ej lo bwe armej remālōtlōt raar jutak ijin etto: jouj im itok. Rej itok jān laḷ ko rej kanooj oktak im rejjab errā ippān doon kōn elōñ men. Ilo juon wōt jikin rej iioon — bwe juon laḷ epen ejjab kiil mejān, ak ej men eo ṃokta ej peran in kapeḷḷọk i.
- Ekkatak kōn kōkkeitaak
- Juon ajri eo ej jeḷā bwe rej dāpij e ilo jokane ej etal ettoḷọkḷọk in kappok laḷ in — jab mijakḷọk. Jokane ej kōṃṃan bwe en peran, jab jowan. (John Bowlby / Mary Ainsworth, „A Secure Base“, 1988)
- Stoa
- Kōjenolọk men eo ej ilo aṃ maroñ jān men eo ejjab — atartar ioon eo ṃokta, kōtḷọk eo kein karuo; jān ijin ej waḷọk kajoor in jerbal, jab jaññilñil. (Epictetus, „Encheiridion“, 1)
- Logotherapy
- Ñe eṃōj bōk aolep men jān eok, ej pād wōt „anemkwōj eo āliktata an armej“: kāālōt ṃwilin eo aṃ make. Frankl ear lo laḷ in ilo kāām eo — im jān e ear lo ettoḷọkḷọk. (Viktor Frankl, „… trotzdem Ja zum Leben sagen“, 1946)
- Mistik in Kūrjin
- „Aolep men renaaj eṃṃan“ ar je Julian ilo iien nañinmej eo eḷap, iṃaan mej — jab ñan kaarmejjete, ak kōnke ear loe ilujen.
(Julian in Norwich, „Revelations of Divine Love“, ≈1373)
Etke an „shall be“ ejjab meḷeḷein „tokālik“
Ilo jeje eo an Julian ilo kajin Middle English — „All shall be well“ — „shall“ eo ejjab juon iien ej itok wōt, ejjab juon raan ej pād wōt, ak juon lōke ejjeḷọk iien. Ear jab lo jeṃḷọkin eṃṃan; ear lo deḷọñ ilo iien ñan men eo, ilujen, ej dewā wōt. Ijin barāinwōt jikin in ej jitōñ ie: āinwōt naan ko an, „Enaaj eṃṃan“ in jikin in ejjab juon kōttar, ak ej jitōñ wōt lōke eo ejjeḷọk iien im edewā wōt.
- Buddhism in jerbal
- Aenōṃṃan ejjab jepḷaak jān laḷ in, ak ej okran jerbal ñan e: „kwōn aenōṃṃan“, bwe kwōn kōṃṃan aenōṃṃan. (Thich Nhat Hanh, „Being Peace“, 1987)
- Pilosopi in men ko rejjab jiṃwe
- „Rak eo ejjab maroñ jako“ ejjab juon kein kaaenōṃṃan waan, ak juon jumae e meram — lo laḷ in alikkar im, meñe āindein, ba „aet“ ñan e. (Albert Camus, „Retour à Tipasa“, 1952)
- Juon kaṃool
- Etty Hillesum ear je jān kāām eo Westerbork bwe mour, meñe aolep men, ej „eṃṃan“ — im ej laḷ in ilowaan eo wōt ear jab kiil mejān, ak dāpij i bwe ren peḷḷọk ñan armej ro iturin. (Etty Hillesum, bok in raan im leta ko, 1941–1943)
- Emān naan
- Emān naan ko ilo „Etke men in ej bọur“ rej ḷoor juon ajej eo Michael Bernard Beckwith ear kwaḷọke ilo iiō ko 1980 āinwōt emān jekjek in eddōk ilo jetōb — „to me, by me, through me, as me“ — im kiiō rej barāinwōt riiti ālikin jetōb āinwōt emān wāween pād ilo laḷ in. Bwe armej ej etetal ikōtaer aolep raan ej ṃōttan kwaḷọk eo. (Michael Bernard Beckwith, Agape International Spiritual Center, jān iiō ko 1980; Conscious Leadership Group, „Four Ways of Being“)
- Kōjām eo
- Nōṃba ko kōn kōjām eo ilo „Men ko repeḷḷọk wōt“ rej itok jān ruo ekkatak ioon armej ālikin an bōjrak menono in bōro: eo an Netherlands ippān 344 ri-nañinmej, 18 bōjeen iaer raar riipoot juon eñjake epaak mej im ear dik aer mijak mej ālikin ruwalitōk iiō, im AWARE II ippān 567 bōjrak in bōro, ekoba joñe kōmālij. Kajoor eo an ro rej būroṃōj āinwōt iaḷ eo ekkā tata ej itok jān jerbal ko an George Bonanno. (van Lommel im ro jet, The Lancet 2001; Parnia im ro jet, Resuscitation 2023; Bonanno, American Psychologist 2004)
Ejjeḷọk ḷapḷọk jān men in — ejjeḷọk kein kaṃool, jaṃbo wōt. Ruo iaan ainikien kein rej jutak ṃokta iuṃwin „Naan“, ejjeḷọk naan in kōmmeḷeḷe. Eo ej bōkḷọk naan eo eṃṃan ijeṇ ilo būruon, ejjeḷọk men ear jako jān e ijin. Eo ej kab peran in tōmak e ijin, ej barāinwōt karwaan.